JWINSIDER #022: ALL aspects of 1914 doctrine are now problematic from a Scriptural point of view

JWINSIDER #022

The original context is found on page 4 of a discussion forum here:  https://www.theworldnewsmedia.org/topic/39516-all-aspects-of-1914-doctrine-are-now-problematic-from-a-scriptural-point-of-view/

[Responses or questions from other forum participants are removed, unless brief]

*** w14 10/1 p. 13 ” When Did God’s Kingdom Begin Ruling?—Part 1 ***
In his prophecy concerning the last days, Jesus said: “Jerusalem [which represented God’s rulership] will be trampled on by the nations until the appointed times of the nations are fulfilled.” (Luke 21:24) So the interruption of God’s rulership was still in effect in Jesus’ time and would continue until the last days.”

The reason this doesn’t make sense to all readers of Luke 21:24 is that Jesus clearly says Jerusalem WILL BE TRAMPLED on. Therefore it was future, and not even in effect yet during Jesus’ time on earth. Also Luke 21:24 is referenced in Revelation 11:2,3 and it says nothing there about 7 times, only 3.5 times.

“(Daniel 12:9) Then he said: “Go, Daniel, because the words are to be kept secret and sealed up until the time of the end.”

This goes to the same question that Anna just asked about the “last days.” Daniel’s words were sealed up until the time of the end. Revelation quotes quite a bit from Daniel, but says it’s now time that the words of the scroll are opened. As you have shown before, much of Revelation is parallel to Daniel, but this is a consistent exception: It is now time to open and unseal the sealed scrolls.

(Revelation 5:1-5) . . .And I saw in the right hand of the One seated on the throne a scroll written on both sides, sealed tight with seven seals. 2 And I saw a strong angel proclaiming with a loud voice: “Who is worthy to open the scroll and break its seals?” 3 But no one in heaven or on earth or underneath the earth was able to open the scroll or to look into it. 4 I gave way to a great deal of weeping because no one was found worthy to open the scroll or to look into it. 5 But one of the elders said to me: “Stop weeping. Look! The Lion of the tribe of Judah, the root of David, has conquered so as to open the scroll and its seven seals.”

The time for Shiloh (the one who has the legal right to David’s throne,Jesus Christ) to  resume rule of God’s Kingdom  towards the earth would be AFTER the Gentiles Times would have ended

Actually, Jesus is to rule in the midst of his enemies, so there is no Biblical reason that the times of the Gentile nations could not go on while Jesus is king. At any rate, the time of the Gentile nations continue to go on anyway in spite of the fact that Jesus is said to rule from 1914.

God’s rulership towards the earth was interrupted when the last King, Zedekiah, was dethroned and taken to Babylon.

From a Biblical viewpoint, God’s rulership toward the earth has never been interrupted. Jehovah is the one who can interrupt the rule of others at his will. That was the entire point that Nebuchadnezzar needed to learn in Daniel chapter 4.  So it seems all the more disrespectful to say that Nebuchadnezzar interrupted God’s rulership by dethroning Zedekiah.

But when did men start to rove about? Thought it was after the Reformation? What about all he study groups in the 1800s?

I think the emphasis lately has been on starting this expression after 1914 especially, not so much before 1914:

  • *** w00 5/15 p. 11 par. 6 Pay Attention to God’s Prophetic Word for Our Day ***
    6 In this time of the end, many faithful Christians have ‘roved about’ in the pages of God’s Word, the Bible. The result? With Jehovah’s blessing on their efforts, true knowledge has become abundant. For instance, anointed Witnesses of Jehovah have been blessed with insight, enabling them to understand that Jesus Christ became heavenly King in the year 1914. In keeping with the apostle’s words recorded at 2 Peter 1:19-21, such anointed ones and their loyal companions are ‘paying attention to the prophetic word’ and are absolutely certain that this is the time of the end.

 

  • *** bhs chap. 9 p. 99 par. 13 Is the End of the World Near? *** [2015]
  • 13 Understanding the Bible. The prophet Daniel wrote about the last days. He said: “The true knowledge will become abundant.” (Daniel 12:4) God would give his people the ability to understand the Bible more clearly than ever before. Jehovah has done this especially since 1914. For example, he has taught us the importance of his name and his purpose for the earth as well as the truth about the ransom, what happens when we die, and the resurrection. We have learned that only God’s Kingdom can solve all our problems. We have also learned how to be happy and how to live in a way that pleases God. But what do God’s servants do with what they’ve learned? Another prophecy gives us the answer.—See Endnotes 21 and 25.

In 2009, 2012 and 2014 we temporarily moved it back to include Russell’s group in 1870.

But I also think that we have a Scriptural answer that fits:

  • (1 Peter 1:10-12) 10 Concerning this salvation, the prophets who prophesied about the undeserved kindness meant for you made a diligent inquiry and a careful search. 11 They kept on investigating what particular time or what season the spirit within them was indicating concerning Christ as it testified beforehand about the sufferings meant for Christ and about the glory that would follow. 12 It was revealed to them that they were ministering, not to themselves, but to you, regarding what has now been announced to you by those who declared the good news to you with holy spirit sent from heaven. Into these very things, angels are desiring to peer.

Note that the NWT indicates that the literal words are more likely used in a metaphorical manner here, so that the NWT footnote in Daniel 12:4 says:

  • Or “examine it [that is, the book] thoroughly.”

So 1 Peter is likely a more exact “fulfillment” of Daniel 12:4 than it might look like, at first.

  • *** w12 8/15 p. 3 par. 2 “I Am With You” ***
  • Viewed metaphorically and in harmony with the facts of our day, the Hebrew verb here translated “rove about” conveys the idea of a careful examination.

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